Symbolism in
The Lion, the Witch and the Wardrobe

The following are a few of my observations and interpretations of the symbolism contained in the film version of this story.  I have noticed while perusing the net that there is much debate over how purely "Christian" the allegory in this film actually is.  Personally, I don't care. I am simply pointing out a few examples of symbolism which I personally think are interesting.  There are plenty of additional examples which I am not mentioning; I am focusing on the ones which I think are important or that other people might be missing.

First of all, the Land of Narnia in the story is found only by the children, who are using their imagination.  I believe this relates to the following Biblical idea:

Mark 10: 14-15   Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.

Matthew 18: 3-4   Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.

According to "Jesus" in the Bible, one must be as humble as a child in order to get to Heaven.  So Narnia represents heaven or, more loosely speaking, the spirit world.

The children find Narnia to be in a state of perpetual winter.  This represents the the rein of the dark side.  Narnia, like many real-world countries, is ruled by the decrees of a self-proclaimed "Queen," but whom we soon learn is really a witch in disguise.

The endless winter storm (darkness) begins to break once the children (representing innocence and lack of corruption) arrive in Narnia.  They find that Narnia is inhabited by a multitude of beings, and the bad beings outnumber the good ones.   As the story progresses, however, it becomes clear that numbers are not everything.

The bad enitities are portrayed as vicious animals and gross mutants.  The witch's power over the bad entities is based on keeping them in a constant state of fear of instant death.  Similar to the Greek Medusa, the witch/queen is able to turn her victims into solid statues. Unbeknownst to any of them, the process is reversible by the power of good.

The Queen travels in a carriage carried by her top henchmen, who are one-eyed ogres. This reminds us of the real-world country of Great Britain:


"Constant State of Fear"
Queen of England's carriage
British Intelligence logo
(one eye crowns the pyramid)

In addition to all the nasty creatures, Narnia also has a population of good inhabitants.  These consist of more natural animals like beavers, as well as a variety of animal-human "hybrids," like the faun and centaur, whose spiritual composition leans more toward the nobler human characteristics.

Despite the multitude of different creatures in Narnia, the children are the only humans present. This is because true, pure, and intact spirits are extremely rare in the spirit world. The spirits of most people are flawed in some respect; the different types of creatures in Narnia represent the various conditions of human spirits. Some, like the faun, are getting close to being fully human, while others, like many servants of the witch, are positively horrific to behold.

The one apparent exception to this rule is the white witch herself -- the leader of the dark side. She appears uncharacteristially human -- perhaps even benign at first glance.   This relates to another Biblical passage:

2 Corinthians 11:14   ... for Satan himself is transformed into an angel of light.

The evil Queen seduces Edmund with candy, and only after he has eaten her offering does she take him prisoner. This has relevance in Celtic lore:

" ... it is well-known in Ireland that if you are taken away by the fairies, you must never taste food in their palace. Otherwise, you never come back; you become one of them."

Vallee, Jacques: Passport to Magonia: On UFOs, Folklore and Parallel Worlds. McGraw-Hill/Contemporary; Reprint edition: April 1, 1993

The "Queen" (witch) maintains a well-trained pack of vicious attack wolves, who enforce her decrees and whom she refers to as "the police," thereby endowing them in the minds of the population with a false appearance of rightful authority -- when in fact they are the most dangerous creatures anywhere to be found!

This brings us to the following Bible quote:

Ephesians 6:12  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

The evil Queen promises Edmund that she will grant him royal power to rule over others, if he will only pledge obiedience to her.  This is an obvious analogy to the following scripture:

Luke 4  5 The devil led [Jesus] up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, "I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. 7 So if you worship me, it will all be yours."

The Messianic figure who comes to redeem Narnia is Aslan, the Lion:

Revelation 5:5  Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah ... has triumphed ..."

Aslan is therefore, like Jesus, the astrological solar deity representing the sun in the sign of Leo.

We learn that the four children are essential to the triumph of good against evil in Narnia. Like the four Gospels of the New Testament, the children symbolize the four cardinal directions, the four seasons, etc. This symbolism is stated explicitly at the end of the film. (If you saw the recent National Geographic documentary on The Gospel of Judas, you saw how Irranaeus insisted that FOUR AND ONLY FOUR Gospels be included in the New Testament. This is why.)

Edmund, who has "sinned" by betraying his brothers and sisters, but Aslan sacrifices himself on an alter to redeem Edmund.  Before Aslan is sacrificed, he is shackled to the altar and the Queen orders him shaved. This parallels the Bible story of Sampson:

Judges 16: 17-19  "No razor has ever been used on my head," he said ... " ... If my head were shaved, my strength would leave me, and I would become as weak as any other man." ... 19 Having put him to sleep on her lap, she called a man to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

The cutting of the hair of solar heroes Aslan and Sampson symbolizes the sun's rays at their weakest point during the winter solstice -- the death of the light.

After Aslan is put to death, he returns to life, due to the operation of a higher power which even the leader of evil does not comprehend. Aslan is sacrificed in front of a Sun Door. He returns to life in front of the same.

Aslan's breath is able to restore to life those who have been killed / solidified by the evil one.

Job 33: 40 The Spirit of God has made me; the breath of the Almighty gives me life.

Genesis 2: 7 the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Psalm 104: 29-30 29 When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. 30 When you send your Spirit, they are created, and you renew the face of the earth.

As soon as Peter vanquishes the White Witch, the raging battle around him immediately phases out of his perceptive field, and for a few moments before the combatants all disappear, he sees them as mere blurry specters. For him, the (internal spiritual) battle has been won, the battle is over. For many others the struggle continues, but this need no longer be his concern. Only Aslan ("the truth and the light") remains for him to see.

Many of the symbolisms in Narnia are universal for the eternal struggle between darkness and light. Other films with similar parallels include the Lord of the Rings trilogy and the Harry Potter series.

For more on the solar symbolism relating to Jesus, please refer to the work of my teacher Jordan Maxwell, his video The Naked Truth which was my first introduction to many of these concepts, and also the excellent Gerald Massey's Lectures.

 

Return to Jeff's Page

Return to Main Page